Sunday, June 4, 2017

"A completely secularized culture is a world of make believe"

“NOW it is not the business of Christianity to defend our secularized Western culture from the menace of social or political revolution. From the Christian point of view there is not much to choose between passive agnosticism or indifferentism and active materialism. In fact, both of them may be different symptoms or phases of the same spiritual disease. What is vital is to recover the moral and spiritual foundations on which the lives of both the individual and the culture depend: to bring home to the average man that religion is not a pious fiction which has nothing to do with the facts of life, but that it is concerned with realities, that it is in fact the pathway to reality and the law of life. This is no easy task, since a completely secularized culture is a world of make believe in which the figures of the cinema and the cartoon-strip appear more real than the figures of the Gospel; in which the artificial cycle of wage earning and spending has divorced men from their direct contact with the life of the earth and its natural cycle of labor and harvest; and in which, even birth and death and sickness and poverty no longer bring men face to face with ultimate realities, but only bring them into closer dependence on the state and its bureaucracy so that every human need can be met by filling in the appropriate form.”

~Christopher Dawson: The Crisis of Western Education, Chap. XIII—The Religious Vacuum in Modern Culture.

"Their good becomes indistinguishable from the evil"

“AS soon as men decide that all means are permitted to fight an evil, then their good becomes indistinguishable from the evil that they set out to destroy. The subordination of morals to politics, the reign of terror, the techniques of propaganda and psychological aggression can be used by any power or party that is bold enough to abandon moral scruples and plunge into the abyss.”

Religion and World History: A Selection from the Works of Christopher Dawson, Part III, Ch. 7.

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